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Unit of study_

ANTH4102: Anthropology of Mind and Experience

Semester 1, 2021 [Normal day] - Camperdown/Darlington, Sydney

The unit provides students with a basis for the understanding of anthropology in the context of current Western philosophical and scientific thought. It particularly explores the work of Claude Levi-Strauss in the light of existential phenomenological and psychoanalytic critiques. The aim is to deepen the students' critical knowledge of anthropological theory and the importance of comparative understanding in relation to the practice of ethnography.

Unit details and rules

Unit code ANTH4102
Academic unit Anthropology
Credit points 6
Prohibitions
? 
None
Prerequisites
? 
None
Corequisites
? 
None
Assumed knowledge
? 

None

Available to study abroad and exchange students

No

Teaching staff

Coordinator Ryan Schram, ryan.schram@sydney.edu.au
Lecturer(s) Jadran Mimica, jadran.mimica@sydney.edu.au
Type Description Weight Due Length
Assignment First essay: Compare two theories of culture
Argue for an important contrast between two major theories from class.
30% Week 05
Due date: 29 Mar 2021 at 09:00
1500 words
Outcomes assessed: LO1 LO4 LO3 LO2
Assignment Second essay: Your thesis and anthropology
Explain the larger importance of your thesis topic for theories of culture.
40% Week 13
Due date: 31 May 2021 at 09:00
2000 words
Outcomes assessed: LO1 LO4 LO3 LO2
Small continuous assessment Seminar leadership roles
Make different contributions to class, including leading discussions.
20% Weekly n/a
Outcomes assessed: LO1 LO4 LO3 LO2
Assignment Seminar journal
Weekly reflections on current thinking, progress, and goals for class.
10% Weekly 10x 250 words ea.
Outcomes assessed: LO1 LO2 LO3 LO4

Assessment summary

The assignments in this class are required for completion of the honours degree. They, like this class as a whole, are meant to help you develop a firm foundation in cultural anthropology and an awareness of your own relationship to the field as a whole.

The assignments may not contribute directly to your progress on your thesis project, but don’t think of them as distractions from your main goal for this year, which is to produce an excellent orginal thesis. Everything in this class should be seen as a step toward that goal.

Assessment criteria

The University awards common result grades, set out in the Coursework Policy 2014 (Schedule 1).

As a general guide, a High distinction indicates work of an exceptional standard, a Distinction a very high standard, a credit a good standard, and a pass an acceptable standard.

Result name

Mark range

Description

High distinction

85 - 100

 

Distinction

75 - 84

 

Credit

65 - 74

 

Pass

50 - 64

 

Fail

0 - 49

When you don’t meet the learning outcomes of the unit to a satisfactory standard.

For more information see sydney.edu.au/students/guide-to-grades

For more information see guide to grades.

Late submission

In accordance with University policy, these penalties apply when written work is submitted after 11:59pm on the due date:

  • Deduction of 5% of the maximum mark for each calendar day after the due date.
  • After ten calendar days late, a mark of zero will be awarded.

This unit has an exception to the standard University policy or supplementary information has been provided by the unit coordinator. This information is displayed below:

Students have to submit all of the assignments in order to pass the class. Any missing assignments will result in an AF. The university policy for accepting late work, including late penalties, will be applied to students’ work. It is very important for students to keep in regular contact with the instructor about their progress in the class.

Academic integrity

The Current Student website  provides information on academic integrity and the resources available to all students. The University expects students and staff to act ethically and honestly and will treat all allegations of academic integrity breaches seriously.  

We use similarity detection software to detect potential instances of plagiarism or other forms of academic integrity breach. If such matches indicate evidence of plagiarism or other forms of academic integrity breaches, your teacher is required to report your work for further investigation.

You may only use artificial intelligence and writing assistance tools in assessment tasks if you are permitted to by your unit coordinator, and if you do use them, you must also acknowledge this in your work, either in a footnote or an acknowledgement section.

Studiosity is permitted for postgraduate units unless otherwise indicated by the unit coordinator. The use of this service must be acknowledged in your submission.

Simple extensions

If you encounter a problem submitting your work on time, you may be able to apply for an extension of five calendar days through a simple extension.  The application process will be different depending on the type of assessment and extensions cannot be granted for some assessment types like exams.

Special consideration

If exceptional circumstances mean you can’t complete an assessment, you need consideration for a longer period of time, or if you have essential commitments which impact your performance in an assessment, you may be eligible for special consideration or special arrangements.

Special consideration applications will not be affected by a simple extension application.

Using AI responsibly

Co-created with students, AI in Education includes lots of helpful examples of how students use generative AI tools to support their learning. It explains how generative AI works, the different tools available and how to use them responsibly and productively.

WK Topic Learning activity Learning outcomes
Week 01 What kinds of questions should anthropology answer? Sahlins (2009). Seminar (2 hr) LO1
Week 02 Morgan and Boas on history. Boas ([1920] 2006); Morgan (1877), chap. 1. Seminar (2 hr) LO1 LO2 LO4
Week 03 The Boasian school of anthropology. Benedict ([1934] 1946), chaps. 1–2; Whorf ([1939] 2012). Seminar (2 hr) LO1 LO2 LO3 LO4
Week 04 Levi-Strauss, the linguistic turn, and structuralism. Hanks (1996); Lévi-Strauss ([1949] 1969), chaps. 1–6; Morgan (1871), preface and chap. 1 is recommended. Seminar (2 hr) LO1 LO2 LO3 LO4
Week 05 Elementary structures. Continue reading Lévi-Strauss ([1949] 1969). Seminar (2 hr) LO1 LO2 LO3 LO4
Week 06 British structuralism. Douglas ([1966] 2005), chaps. 1–2; Douglas ([1970] 2004), intro. and chaps. 1–2; see also Douglas (2006a) and Douglas (2006b) for background. Seminar (2 hr) LO1 LO2 LO3 LO4
Week 07 Structures of values. Dumont ([1970] 1980), pp. 1–91 (intro. and chaps. 1–3), pp. 239–245 (postface). Seminar (2 hr) LO1 LO2 LO3 LO4
Week 08 Holism and hierarchy. Continue reading Dumont ([1970] 1980). Seminar (2 hr) LO1 LO2 LO3 LO4
Week 09 Society as a verb. Wagner (1974); Strathern (1979); Strathern (1991); Wagner (1991). Seminar (2 hr) LO1 LO2 LO3 LO4
Week 10 Questioning structuralist anthropology’s ontological dualism. Strathern (1996); Strathern ([1998] 2013). Seminar (2 hr) LO1 LO2 LO3 LO4
Week 11 An ontological anthropology. Viveiros de Castro (1998); Viveiros de Castro (2004); Kohn (2015). Seminar (2 hr) LO1 LO2 LO3 LO4
Week 12 Responses to the ontological turn. Bessire and Bond (2014); Hornborg (2017). Seminar (2 hr) LO1 LO2 LO3 LO4
Week 13 What’s next? Seminar (2 hr) LO1 LO2 LO3 LO4

Attendance and class requirements

According to university policies, attendance is required in all class sessions whether they are online or on campus, and seminar leadership is a part of your grade.

More importantly, though, I want to get to know you as an individual and to help you and every student develop his or her own individual perspective on the field of anthropology. For that reason, I want to see you in class on a regular basis and to have regular (weekly) contact with each student to see how their thinking is developing.

Study commitment

Typically, there is a minimum expectation of 1.5-2 hours of student effort per week per credit point for units of study offered over a full semester. For a 6 credit point unit, this equates to roughly 120-150 hours of student effort in total.

Required readings

 

Benedict, Ruth. (1934) 1946. Patterns of Culture. Boston: Houghton Mifflin.

Bessire, Lucas, and David Bond. 2014. “Ontological Anthropology and the Deferral of Critique.” American Ethnologist 41 (3): 440–56. https://doi.org/10.1111/amet.12083.

Boas, Franz. (1920) 2006. “The Methods of Ethnology.” In Readings for a History of Anthropological Theory, edited by Liam Donat Murphy and Paul A. Erickson, 2nd ed., 99–105. Peterborough, Ont.: Broadview Press.

Douglas, Mary. (1970) 2004. Natural Symbols: Explorations in Cosmology. London: Routledge. https://doi.org/10.4324/9780203426623.

———. (1966) 2005. Purity and Danger: An Analysis of Concept of Pollution and Taboo. London: Routledge. http://www.myilibrary.com?id=19533.

———. 2006a. “A History of Grid and Group Cultural Theory.” University of Toronto. http://projects.chass.utoronto.ca/semiotics/cyber/douglas1.pdf.

———. 2006b. “Seeing Everything in Black and White.” University of Toronto. http://projects.chass.utoronto.ca/semiotics/cyber/douglas2.pdf.

Dumont, Louis. (1970) 1980. Homo Hierarchicus: The Caste System and Its Implications. 2nd ed. Chicago: University of Chicago Press.

Hanks, William F. 1996. “The Language of Saussure.” In Language and Communicative Practices, 21–38. Boulder, Colo.: Westview Press. https://search.alexanderstreet.com/view/work/bibliographic_entity%7Cdocument%7C1677290?account_id=14757&usage_group_id=95408.

Hornborg, Alf. 2017. “Artifacts Have Consequences, Not Agency: Toward a Critical Theory of Global Environmental History.” European Journal of Social Theory 20 (1): 95–110. https://doi.org/10.1177/1368431016640536.

Kohn, Eduardo. 2015. “Anthropology of Ontologies.” Annual Review of Anthropology 44 (1): 311–27. https://doi.org/10.1146/annurev-anthro-102214-014127.

Lévi-Strauss, Claude. (1949) 1969. The Elementary Structures of Kinship. Edited by Rodney Needham. Translated by James Harle Bell and John Richard von Sturmer. Boston: Beacon Press.

Morgan, Lewis H. 1871. Systems of Consanguinity and Affinity in the Human Family. Vol. 17. Smithsonian Contributions to Knowledge. Washington, D.C.: The Smithsonian Institution.

———. 1877. Ancient Society, or Researches in the Lines of Human Progress from Savagery Through Barbarism to Civilization. Chicago: Charles H. Kerr and Co. https://archive.org/details/ancientsociety00morggoog/page/n28.

Sahlins, Marshall. 2009. “On the Anthropology of Levi-Strauss.” AAA Blog. July 7, 2009. https://blog.americananthro.org/2009/07/07/on-the-anthropology-of-levi-strauss/.

Strathern, Marilyn. 1979. “The Self in Self-Decoration.” Oceania 49 (4): 241–57. http://www.jstor.org/stable/40332210.

———. 1991. “One Man and Many Men.” In Big Men and Great Men: Personifications of Power in Melanesia, edited by Maurice Godelier and Marilyn Strathern, 197–214. Cambridge: Cambridge University Press.

———. 1996. “Cutting the Network.” The Journal of the Royal Anthropological Institute 2 (3): 517–35. https://doi.org/10.2307/3034901.

———. (1998) 2013. “Social Relations and the Idea of Externality.” In Learning to See in Melanesia, 179–205. Manchester: HAU Society for Ethnographic Theory. https://haubooks.org/viewbook/learning-to-see-in-melanesia/front_matter.

Viveiros de Castro, Eduardo. 1998. “Cosmological Deixis and Amerindian Perspectivism.” The Journal of the Royal Anthropological Institute 4 (3): 469–88. https://doi.org/10.2307/3034157.

———. 2004. “Exchanging Perspectives: The Transformation of Objects into Subjects in Amerindian Ontologies.” Common Knowledge 10 (3): 463–84. https://doi.org/10.1215/0961754X-10-3-463.

Wagner, Roy. 1974. “Are There Social Groups in the New Guinea Highlands?” In Frontiers of Anthropology: An Introduction to Anthropological Thinking, edited by Murray J. Leaf, 95–122. New York: D. Van Nostrand Co.

———. 1991. “The Fractal Person.” In Big Men and Great Men: Personifications of Power in Melanesia, edited by Maurice Godelier and Marilyn Strathern, 159–73. Cambridge: Cambridge University Press.

Whorf, Benjamin Lee. (1939) 2012. “The Relation of Habitual Thought and Behavior to Language.” In Language, Thought, and Reality, edited by John B. Carroll, Stephen C. Levinson, and Penny Lee, 173–204. Selected Writings of Benjamin Lee Whorf. Cambridge, Mass.: MIT Press. http://www.jstor.org/stable/j.ctt5hhbx2.15.

Learning outcomes are what students know, understand and are able to do on completion of a unit of study. They are aligned with the University's graduate qualities and are assessed as part of the curriculum.

At the completion of this unit, you should be able to:

  • LO1. An ability to think critically about anthropological theory and use it constructively while working on their fourth year honours theses with a sense of the relation of that project to a broader understanding of anthropological thought;
  • LO2. An ability to read anthropological writings in terms of an understanding of their disciplinary and broader epistemological-historical context;
  • LO3. An ability to read anthropological writings in relation to the development of a specific research interest;
  • LO4. An ability to deal critically with and assimilate writings from other disciplines and non-academic sources to an anthropological project.

Graduate qualities

The graduate qualities are the qualities and skills that all University of Sydney graduates must demonstrate on successful completion of an award course. As a future Sydney graduate, the set of qualities have been designed to equip you for the contemporary world.

GQ1 Depth of disciplinary expertise

Deep disciplinary expertise is the ability to integrate and rigorously apply knowledge, understanding and skills of a recognised discipline defined by scholarly activity, as well as familiarity with evolving practice of the discipline.

GQ2 Critical thinking and problem solving

Critical thinking and problem solving are the questioning of ideas, evidence and assumptions in order to propose and evaluate hypotheses or alternative arguments before formulating a conclusion or a solution to an identified problem.

GQ3 Oral and written communication

Effective communication, in both oral and written form, is the clear exchange of meaning in a manner that is appropriate to audience and context.

GQ4 Information and digital literacy

Information and digital literacy is the ability to locate, interpret, evaluate, manage, adapt, integrate, create and convey information using appropriate resources, tools and strategies.

GQ5 Inventiveness

Generating novel ideas and solutions.

GQ6 Cultural competence

Cultural Competence is the ability to actively, ethically, respectfully, and successfully engage across and between cultures. In the Australian context, this includes and celebrates Aboriginal and Torres Strait Islander cultures, knowledge systems, and a mature understanding of contemporary issues.

GQ7 Interdisciplinary effectiveness

Interdisciplinary effectiveness is the integration and synthesis of multiple viewpoints and practices, working effectively across disciplinary boundaries.

GQ8 Integrated professional, ethical, and personal identity

An integrated professional, ethical and personal identity is understanding the interaction between one’s personal and professional selves in an ethical context.

GQ9 Influence

Engaging others in a process, idea or vision.

Outcome map

Learning outcomes Graduate qualities
GQ1 GQ2 GQ3 GQ4 GQ5 GQ6 GQ7 GQ8 GQ9

This section outlines changes made to this unit following staff and student reviews.

This is a alternate version of this class, previously offered in 2019 with some new topics.

Disclaimer

The University reserves the right to amend units of study or no longer offer certain units, including where there are low enrolment numbers.

To help you understand common terms that we use at the University, we offer an online glossary.